Feminism

Where do we want to go as a society? This question, but above all the answer to it, depends not least on our perspective on the world and on how we ourselves are affected by discrimination. In short: the answers we find are also identity politics. With this page we want to create a contribution to the introduction to the topic of identity politics: What does the term actually mean? What is currently being discussed? Where we want to head as a society?

What does care mean in a Covid-19 pandemic context? Why does care fail and gender-based violence becomes even more resilient in itself, despite being conceptualised as a "pandemic within a pandemic" in a context of intensifying sexism, culturalist stereotypes and xenophobia, not to mention social policing and the intensive securitization of borders and mobility?

Afghan women political representatives want to establish a parliament in exile in Greece: reason enough for me to pay them a visit and show my support.

The COVID-19 pandemic has heightened many of the challenges that mothers around the world face as the global health threat and resulting economic downturn have created a caregiving crisis that has disproportionately affected women and motherhood.  

How can we merge all the things that are happening right now, on Lesbos, in Kabul and in Ahrweiler, and map them on our own timeline? How do we know what is important for our present time? Melanie Wilke and Hannah Gruber ellaborate on the societal contexts behind the ever-present lack of time, particularly in relation to health and healthcare.

From Sweden to Mexico, an avant-garde of countries is pioneering feminist foreign policy. The European Union has made progress in promoting gender equality in its external action, but much remains to be done before it will deliver structural change. Juliane Schmidt calls for a green feminist foreign policy rooted in intersectionality that will enable the EU to live up to its values of freedom and equality.

The inclusion of feminist principles is an important progressive step in the EU’s external relations policymaking. A result of this inclusion has been the development of gender equality policies aimed at conflict situations and in international development assistance. Arguably, the EU is a leader in gender equality within the foreign policy arena. Yet, while the integration of feminism has supported concrete gender equality policies, the narrow interpretation of feminism undermines its transformative potential and highlights coherency gaps in the EU’s approach.